Laughter as superiority -- The elements of laughter -- The one necessary thing -- Objections to the normative thesis -- Comic virtues and vices -- The social virtues -- The charismatic virtues -- Machine law -- Machine scholarship -- Machine art and machine cities -- The battle of the norms -- Resistance to laughter -- The sociability thesis -- Conclusion.

_Heidegger_ is a classic introduction to Heidegger's notoriously difficult work. Truly accessible, it combines clarity of exposition with an authoritative handling of the subject-matter. Richard Polt has written a work that will become the standard text for students looking to understand one of the century's greatest minds.

This work combines two early pamphlets by F. H. Bradley , the foremost philosopher of the British Idealist movement. The first essay, published in 1874, deals with the nature of professional history, and foreshadows some of Bradley's later ideas in metaphysics. He argues that history cannot be subjected to scientific scrutiny because it is not directly available to the senses, meaning that all history writing is inevitably subjective. Though not widely discussed at the time of publication, the pamphlet was influential (...) on historian and philosopher R. G. Collingwood. The second pamphlet is Bradley's critique of Henry Sidgwick's The Methods of Ethics. Sidgwick was the first to propose the paradox of hedonism, which is the idea in ethics that pleasure can only be acquired indirectly. Published in 1877, this work is divided into three parts, treating Sidgwick's definitions, arguments, and his view of ethical science. (shrink)

Business Ethics, the Environment &Responsibility, Volume 32, Issue 4, Page 1452-1469, October 2023.

We applaud Ray and Cooper (2024) for emphasizing environmental health as a bioethics issue. As a team of interdisciplinary pediatric researchers and providers who are part of an institutional clima...

El presente artículo busca describir la crítica de F. H. Jacobi a la filosofía trascendental en torno al problema de la afección y la cosa en sí. Esta crítica atribuye al pensamiento de Kant un idealismo incompatible con toda noción de realismo. La interpretación de Jacobi, sin embargo, se apoya sobre un desconocimiento de la naturaleza metodológico-trascendental no solo de la terminología involucrada en el problema de la afección, sino de toda la reflexión kantiana acerca del conocimiento. El modelo exegético (...) de la two aspects view ha proporcionado instrumentos que nos permiten una reconstrucción hermenéutica del problema de la afección y ponen en evidencia el extravío metodológico en la crítica de Jacobi. (shrink)

"Not only one of the best but also the most comprehensive treatment of Stoicism written in this century." --Times Literary Supplement.

This chapter contains sections titled: References Further Reading.

Sharīf Kāshānī, Ḥabīb Allāh, -1921 or 1922 ; Persian poetry- 20th century ; Sufi poetry, Persian- 20th century.

This Oxford Classical Text contains all the extant fragments of Menander's work, including one complete play, the Dyskolos, and considerable fragments from fourteen other plays. It is fully up to date, with an appendix containing the latest discoveries.

With both the Roman Empire and contemporary scholarship as backdrop, this book contrasts the Imperial Platonism of Plotinus with Plato's own by distinguishing one as a master enlightening disciples, and the other as an Athenian teacher who taught students to discover the truth for themselves in the Academy.

Demonstrates that Plato and Xenophon ought to be regarded less as rivals and more as engaged in a dialogue advancing a common goal of preserving the Socratic legacy.

Encounter is one of the magical keywords of our time which seems to open up new vistas. Rencontre, Encounter, Begegnung, the Festschrift dedicated to Professor F. J. J. Buytendijk is noteworthy for several reasons. First, the meanings of the three terms are by no means identical. In encounter the negative sense “meet in a hostile manner”, prevails in Begegnung the affirmative sense, whereas rencontre is neutral and can be used in both senses. Secondly, whereas Festschriften tend to become a nuisance, (...) occasionally arranged by the recipients ad majorem auctoris gloriam, this one is well-deserved and well-arranged. Buytendijk is a leading Dutch biologist, physiologist and psychologist of European stature with an excellent resistance record. Since the contributors were asked to refer to his paper, La phénoménologie de la rencontre, the most important papers are contributions to a psychology of rencontre. Thus the volume becomes representative of an important trend in European biology and psychology. The collaboration of biologists, psychologists and psychiatrists with philosophers is exemplary and fruitful. A non-behaviourist and non-materialist experimental psychology, a personalist counterpart to a behaviourist stimulus-response psychology, emerges in outlines. It has transcended the isolated individual and isolated impressions and ideas, and regards man as a being-within-the-world together with other persons. the influence of Husserl's phenomenology and of Heidegger's Sein und Zeit is outstanding. New categories are used, such as “authentic” and “inauthentic” rencontre, and new problems arise, e.g. the smiling of a child interpreted as a primitive mode of rencontre, and that of “Se fermer et s’ouvrir”. It is quite impossible to discuss here single contributions. It must suffice to say that they confirm Buytendijk's central conception that somehow mind is already present within the organism, and that on the other hand, blind necessity penetrates human affairs. (shrink)